Title : Tabayyun : Journal of Islamic Studies Abbreviation : tabayyun ISSN : 3046-5729 (online) Editor in Chief : Dr. Heri Firmansyah, M.A. Publisher : Yayasan Dar Arrisyah Indonesia Email : dararrisyahindonesia@gmail.com Frequency : June & December Citedness in : Google Scholar | Garuda | Moraref | Neliti | Copernicus Tabayyun : Journal of Islamic Studies (TJOIS) is an open-access. The subject covers textual and fieldwork studies with various perspectives of law, philosophy, mysticism, history, art, theology, and many more. Tabayyun, published twice a year, always places Islam and Muslim in the central focus of academic inquiry and invites any comprehensive observation of Islam as a theological belief and a system of society and Muslims as those who practice the religion with their many facets. The journal's scope is related to all issues related to islamic studies, both normative and empirical, or classic or contemporary studies. TJOIS invites scholars from all over the world to submit highest quality research articles related to: (1) Islamic theology; (2) Islamic law; (3) Islam and Gender; (4) Islamic education; (5) Islamic mysticism and philosophy; (6) Islamic economics; (6) Study of tafsir and hadith; (7) Islam and Science; and (8) Islamic art and history in Indonesia, Asia and the Middle East.
Distorsi atau Dakwah ? Kajian Pemanfaatan Hadis Dalam Konten Keislaman di Tiktok
The use of hadith in Islamic content on social media has increased significantly alongside the rise of digital platforms as tools for religious outreach. However, this phenomenon raises a critical question: does the use of hadith on social media represent authentic da'wah, or does it risk distorting its meaning? This article aims to examine how hadith is conveyed, quoted, and packaged in Islamic content on social media Tiktok, and to assess its alignment with scholarly principles. Using a qualitative content analysis approach on a selection of popular posts, this study finds that while most content seeks to convey moral messages based on hadith, many overlook context, accuracy, and credible sources. The study concludes that social media Tiktok holds great potential as a medium for da'wah but also presents the risk of distortion if not accompanied by careful handling and sufficient Islamic literacy.
Hadith; Social Media; Digital Da'wah; Meaning Distortion; Islamic Content
Copyright (c) 2025 Tabayyun : Journal Of Islamic Studies https://creativecommons.org/licenses/by-sa/4.0
Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui)
This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.
Relevansi Qawā‘id Fiqhiyyah dalam Menyelesaikan Problematika Hukum Islam di Era Modern: Studi Pendekatan Normatif terhadap Isu Sosial dan Teknologi
This study discusses the implementation of Qawā‘id Fiqhiyyah (Islamic legal maxims) in addressing and resolving increasingly complex contemporary issues in line with the advancement of time, particularly in the social, economic, and technological domains. Qawā‘id Fiqhiyyah serve as foundational principles in Islamic law that are universal and flexible, enabling them to be applied in response to new problems not explicitly regulated in the scriptural sources (nash). Maxims such as al-‘ādah muḥakkamah (custom is authoritative), al-maṣlaḥah al-mursalah (unrestricted public interest), al-ḍarar yuzāl (harm must be eliminated), and al-mashaqqah tajlib al-taysīr (hardship begets ease) form essential foundations for formulating contextual and beneficial Islamic legal solutions. This research is normative juridical in nature, using a statute approach. Data were obtained from primary legal sources such as the Qur’an, Hadith, and classical texts on uṣūl al-fiqh and qawā‘id fiqhiyyah, supported by secondary and tertiary legal materials. The data analysis technique used is qualitative, with a descriptive-analytical approach. The results of the study indicate that Qawā‘id Fiqhiyyah are capable of serving as adaptive guidelines in establishing Islamic legal rulings on modern phenomena such as digital transactions, sharia-compliant fintech, and contemporary social issues. These maxims provide both theoretical and practical foundations for scholars and academics to perform legal ijtihad, ensuring that Islamic law remains relevant and solution-oriented across eras
Copyright (c) 2024 Tabayyun : Journal Of Islamic Studies https://creativecommons.org/licenses/by-sa/4.0
Teori Kekuasaan Al-Mawardi: Analisis dan Implikasinya di Era Modern
This article examines the classical Islamic political thought of Al-Mawardi, particularly his seminal work Al-Ahkam al-Sultaniyyah, which articulates a theory of power rooted in Islamic law and ethical governance. Al-Mawardi posits that leadership (imamah) is a divine trust aimed at preserving religion and regulating worldly affairs. His framework emphasizes justice, legitimacy, accountability, and the moral qualifications of rulers. Employing a qualitative approach through library research and content analysis, this study explores the relevance of Al-Mawardi's theory in the context of modern political systems, especially Indonesia's post-reform presidential democracy. The findings reveal that despite its theocratic origins, Al-Mawardi's principles can inform contemporary governance models when interpreted adaptively. This study contributes to the discourse on the intersection of Islamic governance and constitutional democracy, offering a contextual reading of classical Islamic norms in light of modern statehood. The article concludes that Al-Mawardi’s ideas remain significant in shaping political ethics in Muslim-majority societies, though practical implementation requires alignment with contemporary values such as human rights, pluralism, and citizen participation.
Imam Al-Mawardi, Islamic political thought, imamah, governance, Islamic state, democracy, Indonesia.
Copyright (c) 2025 Tabayyun : Journal Of Islamic Studies
Khitbah Virtual Sebagai Alternatif Modern: Dalam Perspektif Fiqih Kontemporer
Khitbah atau bertunangan adalah salah satu proses menuju ke jenjang pernikahan yakni proses perkenalan yang nantinya menyatukan dua insan dan juga dua keluarga diantara mereka. secara singkat, khitbah ialah proses permintaan secara resmi dari seorang laki laki kepada seorang perempuan untuk berjanji menikahinya dihadapan tiap-tiap para keluarga. Namun, seiring perkembangan zaman, teknologi semakin mumpuni untuk masuk dalam tiap tiap aspek perjalanan manusia termasuk proses perlamaran. Yang mana di masa sekarang proses perlamaran dapat dilakukan secara virtual dari jarak antar pihak laki laki dan pihak perempuan yang berjauhan. Tujuan dari penulisan ini ialah untuk mengetahui keabsahan konsep perlamaran tersebut dalam agama islam, yang nantinya menggunakan kajian studi dan beberapa literasi yang berkaitan, dan selanjutnya menggunakan kajian kualitatif, dengan metode deskriptif.
HUKUM PELAKSANAAN IBADAH HAJI MENGGUNAKAN UANG HARAM MENURUT FIQIH KONTEMPORER
This paper explores the protection of women's rights within marriage from the perspective of Islamic law, particularly as codified in Indonesia's legal framework. Using a normative juridical approach, this study examines primary and secondary legal sources—including the Qur’an, Hadith, the Compilation of Islamic Law (KHI), and relevant Indonesian statutes—to assess the extent and implementation of women’s legal protections in marital life. Key areas of focus include women’s rights to maintenance, equitable treatment, protection against domestic violence, and fair division of property post-divorce. The analysis reveals that Islamic legal doctrines, when interpreted within the framework of maqāṣid al-sharī‘ah (objectives of Islamic law) and siyasah syar‘iyyah (Islamic governance), provide a robust foundation for gender justice and legal empowerment of women. However, cultural patriarchal biases and institutional shortcomings continue to hinder effective enforcement. The study underscores the role of the state in safeguarding women’s rights as part of its obligation to uphold public welfare and eliminate gender-based discrimination. Ultimately, the paper advocates for a gender-responsive reinterpretation of Islamic norms and stronger legal institutions to ensure substantive equality and protection for women in marriage.
Operasi Plasik Dalam Perspekif Fiqh Kontemporer
Plastic surgery represents a significant advancement in the medical field, sparking diverse perspectives in contemporary Islamic jurisprudence. This phenomenon encompasses not only health-related concerns but also ethical, legal, and religious dimensions. In Islamic legal discourse, altering the physical form created by Allah SWT is a sensitive issue, especially when done solely for aesthetic purposes without medical necessity. This article aims to evaluate contemporary scholars’ views on plastic surgery by examining the various types of procedures (hajiyah and tahsiniyah), their Islamic legal basis, and the conditions under which they may be permitted. The research employs a descriptive qualitative approach through a literature review of scholarly opinions and contemporary sources. The findings indicate that plastic surgery is permissible in Islam if intended to restore bodily function or correct deformities caused by accidents, congenital conditions, or other medical needs. However, when carried out purely to alter Allah’s creation for personal satisfaction, such acts are considered a form of tasyabbuh (imitation) and are therefore prohibited. Consequently, contemporary Islamic jurisprudence allows for a degree of flexibility regarding plastic surgery, provided it aligns with the principles of maqāṣid al-sharī‘ah and is approached with caution.
Pornografi dan Pornoaksi dalam Perspektif Fiqh Kontemporer dan Sistem Hukum di Indonesia
Pornografi dan pornoaksi merupakan permasalahan sosial yang semakin kompleks di tengah kemajuan teknologi digital. Fenomena ini bukan hal baru di Indonesia, namun perkembangannya semakin pesat seiring mudahnya akses melalui perangkat digital seperti smartphone, laptop, dan komputer. Dalam perspektif Islam, meskipun istilah pornografi tidak disebutkan secara eksplisit, larangan terkait melihat atau memperlihatkan aurat serta mendekati perbuatan zina telah diatur secara tegas dalam Al-Qur’an, Hadis, dan kaidah fikih. Di sisi lain, dalam sistem hukum Indonesia, terutama dalam Kitab Undang-Undang Hukum Pidana (KUHP), cyber pornography diklasifikasikan sebagai kejahatan terhadap kesusilaan. Fenomena ini juga erat kaitannya dengan sistem ekonomi pasar, di mana pornografi kerap dijadikan komoditas yang sulit diberantas secara total. Artikel ini bertujuan untuk mengkaji lebih lanjut definisi serta kedudukan hukum pornografi dan pornoaksi dari perspektif Islam dan sistem hukum Indonesia. Metode yang digunakan adalah studi pustaka dengan mengacu pada buku, e-book, internet, dan jurnal ilmiah, sehingga menghasilkan analisis yang valid dan relevan untuk dipelajari lebih lanjut.
Pornography; Pornographic Acts; Islamic Law; Indonesian Law.
Rekontekstualisasi Hadis Dalam Dakwah Digital: Studi Kasus Akun Tiktok Kadam Sidik
This study aims to examine how hadiths are recontextualized within digital da'wah practices, focusing on the TikTok account of Kadam Sidik as a case study. The research explores the transformation of classical Islamic messages into contemporary digital narratives tailored for short-form video platforms. Using a qualitative content analysis method, the study analyzed selected TikTok videos that explicitly reference or interpret hadiths, examining their thematic focus, visual presentation, and engagement strategies. The findings reveal that Kadam Sidik employs a contextual and conversational approach, adapting hadith content to resonate with younger, digitally-native audiences. His videos often simplify complex theological messages using local idioms, storytelling, humor, and culturally relevant analogies, thus enabling broader accessibility and emotional connection. Furthermore, the integration of hadith into popular TikTok formats, such as duets, reactions, and trending audio, illustrates a dynamic form of religious communication that blends tradition with modernity. The study concludes that the recontextualization of hadith in digital da'wah not only revitalizes classical Islamic teachings but also signifies a broader shift in religious authority and pedagogy within the social media landscape. These findings suggest the need for further scholarly attention to how digital platforms are reshaping the ways sacred texts are interpreted, transmitted, and received in the contemporary Muslim world.
Implementasi Kaidah Al-Yaqinu La Yuzalu Bi Al-Syakki Dalam Ibadah
The rule (qaidah) of Al-Yaqinu La Yuzalu bi Al-Syakki is present as a fundamental principle that provides guidance in dealing with these doubts. This rule was first formulated by classical scholars and continues to develop into one of the important pillars in decision-making of Islamic law. This study examines the implementation of the fiqh rules "Al-Yaqinu La Yuzalu bi Al-Syakki" (belief cannot be eliminated by doubt) in the context of the implementation of Muslim worship. This rule is one of the fundamental principles in Islamic law that has broad implications in various aspects of worship. This study aims to analyze the application of these rules in various contemporary worship problems and their relevance to modern life. This research is a doctrinal research with a literature study approach. That is a study by reading from various references with the object of research, namely about how to implement the rules in the matter of worship and muamalah. The results of the study found that this rule is one of the foundations of the postulates used in the issue of worship and muamalah.
Copyright (c) 2024 Tabayyun : Journal Of Islamic Studies
Dinasti Politik Di Indonesia Dalam Perspektif Fiqh Siyasah
Islam does not havei ai completei and prei-eixisting political or governmental system, including discussions about political dynasties. Thei phenomenon of politicail dynaistieis occurreid in thei history of Islaim, ais weill ais in Indoneisiai, during thei reformerai, its scopei expanded from regional to national levels. Indeed, therei is no policy that prohibits political dynasties in Indonesiai from implementing it, but if this situation continues, it can threaten thei existencei of thei Indonesian government and damagei thei essence of democracy. This study aiims to explain how the practice of political dynasties existed in Indonesia during thei reformera and explain how contemporary Islamic jurisprudence views, in this case using thei ideology of Muhammaid Abid Al-Jabiri's political essay, the practice of political dynasties in Indonesiai. Thei research method used in this study is library research, using normativei, historical, and sociological approaches. Thei analysis technique of this study uses content analysis. The results of this study indicatei that the practice of political dynasties in Indonesiai raises many different problems, ranging from politics to economics. The development of political dynasties in Indonesia is also influenced by several factors, including the absence of policies that prohibit political dynasty activities, and others. In the practice of political dynasties in Indonesiai, faith is interpreted as political ideology, ethnicity as nepotism and ghanimah as economic interests, whether the economic interests of the political dynasty or others.
Pengaruh Hukum Islam Terhadap Pembentukan Hukum Nasional
Islamic law has a significant role in the formation of national law in Indonesia, especially considering this country's status as a nation with the largest Muslim majority in the world. This article discusses how the principles of Islamic Law are integrated into the national legal system, both through legislation and recognition of customary law based on Islamic values. This research uses a normative juridical approach by examining statutory regulations, court decisions and other legal documents. The results of the study show that the contribution of Islamic law can be seen in various aspects, such as family law, sharia economic law, and sharia banking, as well as in the regulation of zakat and waqf. However, this integration still faces challenges, including the plurality of laws in Indonesia and the need to maintain the principles of diversity and justice for all citizens. This article recommends strengthening harmonization between the principles of Islamic law and universal principles in national law in order to create an inclusive and just legal system.
Politik Hukum Islam Pada Bidang Agraria : Analisis Hukum Agraria Masa Khilafah Untuk Pembangunan Hukum Agraria Nasional
This research aims to explain agrarian law according to Islamic law and the politics of its implementation during the time of the Prophet and his Companions. To achieve this goal, a study of doctrinal law contained in the fiqh and fiqh siyasah books was carried out. The main data is the book al-Ahkam as-Sultaniyyah wa al-Wilayat ad-Diniyyah written by Imam al-Mawardi (d.450 AH). The analysis was carried out using a legal political approach or siyasah syar'iyyah. Agrarian law is built on the basis of the theory of sovereignty over agrarian control, where the agrarian ruler is Allah SWT, while humans, both the government and the state and their citizens, only have the right to use it for the benefit. Islam provides equal opportunities for access to agriculture. The role of the government or state is very important to realize human benefit in the agrarian sector. The government has iqtha' tamlik rights, iqtha' isitighlal, al-hamyu rights and al-arfaq rights in order to realize the political direction of agrarian management for the benefit of humans.
Penerapan Hukum Islam Dalam Peraturan Perundang-undangan di Indonesia
The process of developing Indonesia's national legal system involves a complex configuration of various issues of public interest and expectations, in which Islamic law plays a significant role as a source of law. There are several challenges in integrating Islamic law with the national legal system, such as differences in understanding of harmony with the basic principles and practical difficulties in its application. This research uses a normative approach with a literature method that focuses on the review of documents and literature related to the application of Islamic law in the Indonesian legal system. The purpose of this research is to examine more deeply the understanding of the interaction between Islamic law and principles, that Islamic law has a significant influence on the development of legal norms and principles in the Indonesian legal system. The findings of this study indicate that Islamic law has a significant influence on the development of legal norms and principles in the Indonesian legal system. Islamic law is one of the authoritative sources in the formation of national law, such as in the marriage law and the religious justice law.
Judi Online Dalam Perspektif Hukum Islam Dan Undang-Undang Di Indonesia
Online gambling has become a rapidly growing social issue in the digital era. From the perspective of Islamic law, gambling is categorized as a prohibited act (haram) because it contains elements of maysir (gambling), which contradicts the values of justice, honesty, and lawful effort. This prohibition is emphasized in the Qur'an, such as in Surah Al-Baqarah (2:219) and Al-Maidah (5:90-91), which describe gambling as an act that brings great sin and corrupts societal morals. Meanwhile, under Indonesia's positive law, gambling, including online gambling, is also considered an illegal act. This is regulated in Articles 303 and 303 bis of the Indonesian Criminal Code (KUHP). Furthermore, online gambling is specifically prohibited under Law Number 19 of 2016 concerning Amendments to Law Number 11 of 2008 on Electronic Information and Transactions (ITE Law). The law explicitly bans all forms of gambling activities using information technology, with criminal sanctions in the form of imprisonment or fines for offenders.
online gambling , islamic law, positive law, indonesia, maysir, ITE law.
Aplikasi Kaidah Al-Umuru Bi Maqasidiha Dalam Aspek Ibadah
Qawaid al-Fiqhiyah has a strategic role in helping to formulate laws from problems that are not specifically explained in both the Quran and Hadith. This research aims to analyze the rule of Al-Umuru Bi Maqasidiha which relates to every word and action of the subject depending on the intention. the research method uses the literature study method as a data collection technique. The data collected is about how qawaidh fiqhiyyah is used as the basis for postulates in matters of worship. The results show that the rule of Al-Umuru Bi Maqasidiha is one of the fiqh rules that contains sharia law that a person in doing an act essentially has a certain purpose or intention. In terms of worship, a mukallaf must first intend to distinguish between acts of worship and deeds that have become habits in the surrounding environment.
Qawaidh fiqhiyyah Sebagai Landasan Dalil Hukum Islam
Qawaid fiqhiyyah (rules of fiqh) have a very important role in the development of Islamic law, because they provide the basic basis for determining and applying legal arguments in various contexts. This article discusses the role of qawaid fiqhiyyah as a guide in understanding and formulating the postulates of Islamic law, as well as how they are applied in solving contemporary fiqh problems. These fiqh rules, such as "al-umur bimaqasidiha" (everything is judged based on its purpose) and "la darar wa la dirar" (should not cause harm), function as universal principles that allow flexibility in responding to social developments and changing times. Through the application of qawaid fiqhiyyah, ulama and fuqaha can carry out ijtihad and produce fatwas that suit the needs of society without violating the basic principles of sharia. Therefore, qawaid fiqhiyyah is an important basis for enforcing Islamic law that is relevant and applicable in various life situations. This article also examines how qawaid fiqhiyyah functions in ensuring the continuity and relevance of Islamic law in facing the challenges of modernity.
Implementasi Di Indonesia Dalam Penghukuman Terhadap Penyalahgunaan Narkoba Perpektif Hukum Islam
Law No. 35 of 2009 explains that narcotics are substances, synthetic or semi-synthetic drugs derived from plants that can cause loss or alteration of consciousness, numbness, or reduced or eliminated pain. Narcotics crimes are categorized as relatively new offenses that emerged in the modern era. Cases of narcotics abuse in Indonesia continue to increase regardless of age or social background. This law regulates legal sanctions for narcotics offenders, ranging from capital punishment, imprisonment, detention, fines, to medical and social rehabilitation. The imposition of penalties considers juridical aspects, including the fulfillment of charges by the Public Prosecutor, as well as non-juridical factors, which include aggravating and mitigating considerations related to protection.
Dinasti Politik Di Indonesia Dalam Perspektif Hukum Islam
Islam has no a complete and ready-made political system and governance, including the discussion about the political dynasty. The phenomenon of political dynasties has occurred in Islamic history, also in Indonesia, in reform era from the regional to national level. If seen in legal aspect, there is no any policy prohibiting the practice of political dynasty in Indonesia, but if this still continues, it can threaten the sustainability of the Indonesian government and damage the substance of democracy as a system used in governance. This study aims to explain how the practice of political dynasty in Indonesia during the reform era and to explain how contemporary Siyasah Figh perspective, which in this case uses Muhammad Abid Al-Jabiri's political reasoning thoughts on the practice of political dynasties in Indonesia. The research method used in this research was library research that is by collecting data and information through the study of various library materials as research sources. The analysis technique in this study used content analysis. The results of this study showed that the practice of political dynasty in Indonesia has emerged any issues from the political to economic aspect. The increasing political dynasty in Indonesia is also determined by a number of factors, some of which are the absence of policy prohibiting the practice of political dynasty. In the perspective of al-Jabiri about the political rationale, it consists of three dominant motives: aqidah (faith), kabilah (tribes) and ghanimah. Al-Jabiri historically confirmed the practice of political dynasties. In practice, political dynasty in Indonesia, aqidah is defined as a political ideology, tribes as nepotism, and ghanimah as economic interests, both economic benefits from political dynasties, or economic interests to continue to grow a political dynasty.
Political Dynasty, Indonesia, Styasah, Political Rationale of al-Jabiri
Pengaruh Dakwah Terhadap Kepatuhan Hukum Islam Di Kalangan Mahasiswa Universita Islam Negeri Sumatera Utara
This study aims to analyze the impact of da'wah on the level of compliance with Islamic law among students at the State Islamic University of North Sumatra (UINSU) using a qualitative approach. The method employed is a phenomenological study, where data was collected through in-depth interviews, observation, and documentation from students across various faculties. The results show that da'wah delivered through lectures, regular study sessions, and social media has a significant influence on shaping students' understanding and adherence to Islamic law, particularly in the aspects of worship, mu'amalah, and ethics. The findings indicate that students consistently exposed to da'wah exhibit higher levels of compliance compared to those who are minimally involved in da'wah activities. This study concludes that da'wah plays a crucial role as an instrument to strengthen the implementation of Islamic law among students, with recommendations to optimize da'wah approaches based on dialogue and digital technology.
Hak Asasi Manusia Dalam Perspektif Hukum Islam dan Undang-Undang Di Indonesia
Human Rights (HAM) are universal principles which emphasize that human dignity is a basic right that cannot be abolished. In Islamic law, Human Rights (HAM) are based on maqashid sharia, namely the main goal of sharia which functions to protect basic rights such as the right to life, religious freedom and justice. This view emphasizes that these rights are human nature and must be protected without discrimination. On the other hand, Law no. 39 of 1999 concerning Human Rights and the 1945 Constitution provide a positive legal structure that protects the human rights of every person in Indonesia. These two legal systems are in harmony in the basic principles of respect for human rights, although there are differences in the methods and implementation. Collaboration between Islamic law and Indonesian positive law is a challenge and opportunity to build a stronger legal basis for universal and contextually appropriate human rights protection for Indonesian society.
Human Rights, Islamic Law, Laws, Indonesia
The Saljuq Dynasty: The History of the Establishment and Development of Civilization
Abstract : The Saljuq Dynasty is one of the dynasties that has ever existed in the history of Islamic government. This dynasty was an independent dynasty independent of the Abbasid Dynasty rule in Baghdad. The Saljuq dynasty made the territory of present-day Afghanistan the center of government, far from Abbasid rule in Baghdad. There are many advances in civilization that were built during the establishment of the Saljuk dynasty, including the establishment of Madrasah Nizamiyah which was once led by a great scholar who was very famous among Muslims, namely Imam Al-Ghazali. This article was written in order to explain the history of the founding of the Saljuq dynasty, the development of its government and the progress of civilization achieved during its reign.
The Expertise Of Muhammad Al-Hafizh Al-Misri At-Tijani (1897-1978) In Hadith
This writing aims to examine the prolific aspects and biography of one of the remarkable lives and multifaceted scholarly endeavours of Sayyid Muhammad al-Hafiz al-Misri at-Tijani, a towering figure in Islamic scholarship in Egypt during the late 19th century. Revered as a Muhaddith[1], Mufassir, Mutasawwif, and Mujahid, he exemplified a profound spiritual connection alongside an unparalleled commitment to the preservation and dissemination of Islamic knowledge. Born into a noble lineage, his scholarly pursuits took him across the Islamic world, where he garnered authority from renowned scholars and meticulously preserved rare manuscripts. A passionate lover of hadith, he dedicated himself to the exhaustive verification and organisation of foundational texts, enhancing their accessibility for future generations. Furthermore, his instructional efforts, notably his recurrent teachings of Sahih Bukhari, earned him the esteemed title of Master of the Muhaddiths. Beyond scholarship, he valiantly defended Islam against colonial onslaughts, employing both his intellectual prowess and military acumen. Endowed with miraculous abilities, his legacy transcends time, serving as a beacon of spiritual enlightenment and scholarly excellence for generations to come.
Hukum Musik Dalam Perspektif Saddu Dzara’i
This article aims to explain how the law of music is in the perspective of saddu dzara'i. The issue of whether music is haram or not is still an interesting discussion at this time. The Salafis consider that music is absolutely haram, while Ibn Hazm allows music to be used to invite goodness. This research is qualitative research which is carried out by collecting, analyzing, and interpreting the narrative comprehensively on visual data to obtain a complete, comprehensive, and holistic insight into the law of music in the perspective of saddu dzara'i. The results of this study show that a music has two law, there are halal and haram based on their respective reasons. Music becomes halal when it is used for good purposes and is not mixed with disobedience and Music becomes haram if it is used for a bad purpose and contains inadversity such as the designation of pornography.
Tinjauan Fiqh Siyasah Terhadap Koruptor Yang Ingin Kembali Menjadi Pejabat
Various efforts have been made to prevent corruption crimes, but they are still happening by certain individuals and institutions. Several former corruption convicts plan to register to become part of the legislature, including the DPR, DPRD, and DPD in the 2024 elections. Corruption can have a significant impact on society, politics, and the country's economy. Fiqh Siyasah's views related to former corruptors who want to return to office are discussed in this context. However, Article 240 Paragraph 1 letter g of Law Number 7 of 2017 concerning General Elections does not prevent former corruptors from fighting in the General Election.
Fatimid Dynasty: History of Establishment, Development and Destruction
The Fatimid Dynasty is one of the Shia Dynasties in Islamic history. Its power was in the Egyptian area and was one of the dynasties that contributed to the development of the history of Islamic civilization for Muslims to this day. One of them is Al-Azhar University, Cairo, Egypt. It is interesting to examine how the Fathimiyah Dynasty began to stand firmly, experienced development and progress and until its destruction, at that time the Abbasid Dynasty which was the Islamic caliphate of the superpower at that time was still standing and had not collapsed. This paper will examine the History of the Fathimid Dynasty from a historical perspective.
Peran Mediasi Dalam Penyelesaian Sengketa Harta Warisan Dalam Hukum Keluarga Islam
Settlement of disputes or confrontations that inevitably arise in society due to inheritance, giving rise to disputes and even conflicts between parties. The aim of this research is to determine the steps for resolving inheritance disputes in the Medan Class IA Religious Court as well as the function of mediation in these trials. Field research is the primary data source for the normative juridical research method used in this research. We can conclude that Law Number 7 of 1989 and Government Regulation (PERMA) Number 1 of 2016 are the basis for procedures for resolving inheritance disputes in the Medan Class IA Religious Court. The interested parties cannot be forced to resolve it through mediation. differences of opinion, then the task of mediation is to mediate until a mutually binding agreement is reached. For mediation to be successful, the mediation has the following functions: mediating between the parties, helping them find common ground regarding their problems, and supervising the mediation by arranging meetings, negotiations, and discussions as well as acting as a mediator and helping the parties reach an agreement.
Pendekatan Hukum Islam Terhadap Perlindungan Warga Negara
Protection of human rights for citizens has an important role in ensuring justice and peace in a country. This article reviews ideas about protecting citizens' rights in the context of law, religion and government. Also discussed is the role of the Prophet Muhammad SAW. as inspiration in strengthening normative values ​​towards those in power in government. Through a descriptive qualitative approach using data from library research, this article presents a comprehensive picture of the government's efforts to fulfill the rights of citizens, including in the context of deported workers. Efforts to safeguard and defend individual and public rights, as directed by the Al-Qur'an, explain the importance of fulfilling citizens' rights as part of the government's responsibility.
Dampak Poligami Tanpa Izin Istri Terhadap Kehidupan Rumah Tangga Ditinjau Menurut Hukum Keluarga Islam Di Indonesia
The phenomenon of polygamy without the consent of the previous wife is discussed in this paper, along with its implications for Islamic law. In order to get firsthand information regarding the phenomena of polygamy, this qualitative study interviewed informants with polygamous backgrounds, polygamous individuals, religious leaders, and community leaders. To thoroughly explain and implement a normative sociological approach, the analysis was conducted using a descriptive, qualitative methodology. The findings show that the community is ignorant about the legitimacy of polygamy and a number of important factors that should be taken into account, including how it would affect the family and the children, which could have an effect on the community as a whole. The law of polygamy in Islam states that it is acceptable for the husband to have a strong opinion against it. Nonetheless, given that the KHI's legal provisions prohibited polygamy without the consent of the former wife, this implies that, despite the husband's religious legitimacy, it is illegal under Indonesian administrative law.
Budaya Patriarki Di Indonesia Dalam Perspektif Hukum Keluarga Islam
The Islamic family paradigm does not essentially differentiate between husband and wife. A wife has the same rights towards her partner as her husband does towards himself. The husband and wife relationship is equal. Husband and wife do not need to be treated equally just because they are equal in the household. Gender prejudice is truly created when husbands and wives are treated equally in all situations. Aligning men and wives in terms of household work: in one scenario, for example, husbands have an obligation to take care of their children, just like women. This means that the wife's task of caring for children is a joint responsibility, not her sole responsibility. To create an equal partnership between husband and wife, a functional relationship must be built, namely a complementary relationship based on roles and functions, not a structural relationship such as between superiors and subordinates.